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In this classic text, Thomas Merton offers valuable guidance for prayer. He brings together a wealth of meditative and mystical influences–from John of the Cross to Eastern desert monasticism–to create a spiritual path for today. Most important, he shows how the peace contacted through meditation should not be sought in order to evade the problems of contemporary life, but can instead be directed back out into the world to affect positive change.
Contemplative Prayer is one of the most well-known works of spirituality of the last one hundred years, and it is a must-read for all seeking to live a life of purpose in today’s world.
In a moving and profound introduction, Thich Nhat Hanh offers his personal recollections of Merton and compares the contemplative traditions of East and West.
From the Trade Paperback edition.
- Sales Rank: #159135 in eBooks
- Published on: 2009-11-03
- Released on: 2009-11-17
- Format: Kindle eBook
Amazon.com Review
This little gem of a book, newly issued with a foreword from the great Vietnamese Zen teacher Thich Nhat Hanh (who knew Merton in the 1960s) beautifully distills Merton's own reading and long experience with contemplation. Written close to the end of Merton's life, this book is not so much a "how to" guide as it is a kind of contemplation of contemplation. Immersed in the "negative theology" of St. John of the Cross and others--and influenced by his deep reading in Zen--Merton here stresses that in meditation "we should not look for a 'method' or 'system,' but cultivate an 'attitude,' an 'outlook': faith, openness, attention, reverence, expectation, supplication, trust, joy." God is found in the desert of surrender: this means giving up any expectation for a particular message and "waiting on the Word of God in silence," knowing that any answer will be "his silence itself suddenly, inexplicably revealing itself to him as a word of great power, full of the voice of God." --Doug Thorpe
Review
“[Readers] will find Contemplative Prayer valuable. Merton shows that all living theology needs to be rooted in exercises where men somehow happily establish contact with God.” --New York Times Book Review
From the Trade Paperback edition.
From the Publisher
This is Thomas Merton at his contemplative best, applying ancient wisdom to the longings of our age through his thoughtful commentary on Scripture and important writers of the Western spiritual tradition.
Most helpful customer reviews
106 of 109 people found the following review helpful.
Thinking about contemplation
By The Good Crone
This is not a how-to book. It is a study of the history and meaning and reason for contemplative prayer, deeply thought of, deeply experienced. My little old copy is dogeared and heavily underlined, having been read so many times. And it is not my first copy - I've given others to friends.
As with much of Merton's writing, it is a tool for examining our own prayer, our own lives. He shows us many ways we may be evading the very goal of our prayer, how we may be shielding ourselves from God's light shining upon us.
Merton did not write this book in order to become popular. It is not all sweetness and gentle breezes of the Spirit. It is more like a cold wind that seeks to blow away our defenses and leave us face to face with what our souls really want - God. Whether we enjoy the process is not the point, but a book like this lets us know that we are not alone on the path, that, tough as it is, others have gone before. It gives comfort in the old English meaning of the word: strengthening. Read this if you need a good dose of spiritual tonic.
review by Janet Knori, author of Awakening in God
71 of 72 people found the following review helpful.
An excellent guide to contemplative prayer
By Carol Grizzard
Thomas Merton was a monk, and in this book he explains ways that the non-monastic can live a life of prayer. In doing so he provides exercises for the contemplative novice (like me) and warns against bad habits of prayer that are easy to fall into. Here is his explanation of the purpose of monastic prayer: "To prepare the way so that God's action may develop this 'faculty for the supernatural,' this capacity for inner illumination gy faith and by the light of wisdom, in the loving contemplation of God" (p. 45). He writes well and clearly; one need not be a monk or an academic to understand what he is teaching.
This was the first book of Merton's I ever read. I read it during a grief-filled time in my life when I felt the need of something to anchor me, to help me to pray more meaningfully, to concentrate on listening to God more than on my own verbalizing. At one point he says that he is easily distracted by many things; I realized that I had just heard my true name--Easily Distracted By Many Things--for the first time. He promised to teach "a way of keeping oneself in the presence of God and of reality, rooted in one's own inner truth" (p. 23), and he did.
The book's introduction is by Thich Nhat Hanh, a Zen Buddhist; it includes a helpful series of prayers as well.
Merton helped me to heal, and to grow from the healing, and to re-engage an often hurting world. He opened up what was to me a new practice in Christian spirituality. I recommend you read him.
41 of 41 people found the following review helpful.
Deeper understanding
By FrKurt Messick
This book, 'Contemplative Prayer', was Thomas Merton's last book. A prolific writing on spiritual topics, Merton was perhaps in an ideal setting to be able to write about the ideas and methods of contemplative prayer, being a Trappist. Trappists devote themselves to prayer, adding the disciplines of silence and solitude, things that are needed for the contemplative side of things to emerge.
In the introduction by Merton's friend, Thich Nhat Hanh, there is a nine-fold prayer that relates to many of Merton's ideas about contemplative prayer. However, it is a mistake (and both Hanh in the introduction and Merton in the text mention this) to think that prayer is something in and of itself - Christians and Buddhists tend to have the understanding that prayer without practice lacks efficacy.
Merton traces a strong history of contemplative prayer, from the earliest Christians (particularly the Desert Fathers and early monastics) to the latest theologians (Hahn relates Merton's ideas to Paul Tillich, and without mentioning him by name, Merton also seems to strive for that same purity that was the pursuit of Kierkegaard). Merton concentrates especially on various 'via negativa' methods and theologies - St. John of the Cross is but the most powerful example, but Merton draws on Gregory of Nyssa, John Chrysostom, Catherine of Siena, Meister Eckhart and others.
This is not a how-to manual for contemplative prayer. This was a subject that was beginning to interesting Merton more and more near the time of his death, and we can but wonder if he would have gone on to produce more practical writing on the topic after this piece. However, Merton, being a person with a good grasp for the authority and power of tradition and history, understood that the first task would be to understand what people have done before and how things have worked or not worked, before embarking upon a new subject for oneself. This is that product, and we are the poorer for not having a follow-up to the book.
Reading Merton is never wasted time. This is perhaps less 'spiritual' and more 'academic' than much of his writing, but it still has characteristic Merton sensitivity to subject, and is worthwhile for any looking for a deeper understanding of comtemplative practices.
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